Home

What Begets Liberalism

What Liberalism Is

Liberalism A Sin

The Gravity Of The Sin Of Liberalism

The Degrees Of Liberalism

Catholic Liberalism Or Liberal Catholicism

Intrinsic Causes Of Liberal Catholicism

Shadow And Penumbra

Two Kinds of Liberalism

Liberalism Of All Shades Condemned By The Church

The Solemn Condemnation Of Liberalism By The Syllabus

Like Liberalism But Not Liberalism, Liberalism but not Like It

The Name Liberalism

Liberalism And FreeThought

Can A Liberal Be In Good Faith

The Symptoms Of Liberalism

Christian Prudence And Liberalism

Liberalism And Literature

Charity And Liberalism

Polemical Charity And Liberalism

Personal Polemics And Liberalism

A Liberal Objection To Ultramontane Methods

The "Civilta Cattolica's" Charity To Liberals

A Liberal Sophism And The Church's Diplomacy

How Catholics Fall Into Liberalism

Permanent Causes of Liberalism

How To Avoid Liberalism

How To Distinguish Catholic From Liberal Works

Liberalism And Journalism

Can Catholics And Liberals Ever Unite

An Illusion Of Liberal Catholics

Liberalism And Authority In Particular Cases

Liberalism As It Is In This Country

Catholic News

The Holy Mass

Rosary in Latin

Gregory XVII "Siri" The Pope in Red

Who "Pulled" 911

The Coming Great Catholic Monarch

St. John Bosco's Dream (Vision) of Hell

Examination of Conscience

Antichrist
(Catholic Prophecy)

Catholic Prayer

Infant Baptism in Emergency

Catholic Podcasts

Catholic Links

Contact Information

CHAPTER 27

HOW TO AVOID LIBERALISM

How may Catholics, who are perpetually surrounded by the snares of Liberalism, guard themselves securely against its dangers?

1. By the organization of all good Catholics, be their number great or small. They should become known to each other, (141) meet each other, unite together, in every locality, every city, town or village, should have a nucleus of Catholic men of action. Such an organization will attract the undecided, give courage to the hesitating, counteract the influence of hostile or indifferent surroundings. If you number only a dozen men of spirit, no matter. Found societies, especially of young men. Put yourselves in correspondence with older societies in your neighborhood, or even at a distance. Link your associations together, association with association, as the Roman legions used to form the military tortoise by uniting shield with shield over their heads. Thus united, be your number ever so small, lift on high the banner of a sound, pure and uncompromising doctrine, without disguise, without attenuation, yielding not an inch to the enemy. Uncompromising courage is always noble, commands sympathy and wins over the chivalric. To see a man battered by the floods yet standing firm as a rock, upright, immovable, is an inspiring sight! Above all good example, good example always. What you preach do. You will soon see how easily you force people to respect you; when you have gained their admiration, their sympathy will soon follow. Proselytes will be forthcoming. If Catholics only understood what (142) a brilliant secular apostolate they could exercise by being open, straightforward, uncompromising practical Catholics in word and deed, Liberalism and heresy would die a quick death.

2. Good journals. Choose among good journals that which is best, the one best adapted to the needs and the intelligence of the people who surround you. Read it; but not content with that, give it to others to read; explain it, comment on it, let it be your basis of operations. Busy yourself in securing subscriptions for it. Encourage the reluctant to take it; make it easy for those, to whom it seems troublesome to send in their subscriptions. Place it in the hands of young people who are beginning their career. Impress on them the necessity of reading it, show them its merits and its value. They will begin by tasting the sauce and at last eat the fish. This is the way the advocates of Liberalism and impiety work for their journals; so then ought we work for ours. A good Catholic journal is a preemptory necessity in our day. Whatever be its defects or inconveniences, its advantages and its benefits will a thousand fold outweigh them. The Holy Father has said that "a Catholic paper is a perpetual mission in every parish." It is ever an antidote to the (143) false journalism that meets you on every side. In general do all in your power to further the circulation of Catholic literature, sermon or pastoral letter. The weapon of the crusader of our times is the printed word.

3. The Catholic school. Support the Catholic school with all your power in deed and in word, with your whole heart and your whole soul. The Catholic school has become in this age the only secure bridge of the faith from generation to generation. In our own country we have been compelled to establish our own schools unaided and alone. The prejudice and intolerance of Liberalism has refused us common justice. While we protest against the wrong and never cease demanding our clear and peremptory duty is to provide the best possible schools of our own, where our children may be educated in the full and only true sense of the word. Where Catholic schools are needed, build them, build them, build them. Never tire in this absolutely necessary work. Bend every energy to it. Archbishop Hughes said "not until I have built my school, shall one stone of my Cathedral be laid upon another." This great prelate fully realized what every Catholic should make his motto (144) today, "the foundation of the parishchurch is the schoolhouse." Be the support of the school a burden, be it built and perpetuated at a great sacrifice, its value is beyond estimation, the burden and the sacrifice are feather weights in comparison to the good that arises from the Catholic school. The spiritual life of a parish without a school is tepid, neither hot nor cold. Let the school be the best possible. Too much time or too much care cannot be given to it, for Catholic education amidst the deluge of Liberalism, which has overwhelmed the world, is the ark of salvation. Speak out fearlessly on this matter of education. Say squarely and frankly that irreligious education leads to the Devil. An irreligious school is the school of Satin. Danton, a celebrated French revolutionist, continually cried, "Boldness!" Let our constant cry be "Frankness! Frankness! Light! Light!" Nothing will more quickly put to flight the legions of hell, who seduce only under the shelter of darkness.

Return to top of page

Continue with...


Bookmark this site


StGemma.com Web Productions Inc.